Ethics and Moarlity, pt III

In the last portion of this study, I discussed our need for a moral authority with which to enforce our own moral code. However, the problem that presents itself to us is: How dow we determine which moral authority is the best?

There are two essential tests for a moral authority:

1. The moral authority must always rule in favor of our best intersets (not based on what we think is right or what is best for something else, but what truly is right and best for us)

2. The moral authority must act consistently with the code which it enforces.

The tests come out of a simple understanding of reality. If we are to submit to an authority for whatever purpose, we must know that this authority acts with the best interests of ourselves (or the cause to which we are committed) at all times. As anyone knows, if someone does not trust an authority, they will not submit to it. Second, it is hard to accept the authority of a person or governing system which does not operate consistently with the code which it is designed to enforce. For example, a government which denies the freedom of speech to certain members of society hardly has the authority to enforce the ideal of freedom of speech for all.

Thus, these two tests must be clearly passed if one is to consider an authority worthy of enforcing a moral code.

Look at some of the systems examined in the previous installment. Some consider nature their moral authority. In one sense, that means whatever is best for planet earth is best for us (it is, after all, our environment). So, if Mother Nature is our moral authority, we can say "she" is consistent with an environmentalist's moral code, but does that mean "she" has the environmentalist's best interests at heart? Of course not. Mother Nature has no one's interests at heart. In the most real sense, "Mother Nature" is nothing more than the collective of natural laws which, from an evolutionary standpoint, has no particular purpose or goal, certainly not the continued survival of society or mankind.

You can look at all the other authorities one may choose and find that while they may satisfy one (or in a limited way) both of these tests, one cannot take the moral codes that are dictated by world religions, environmentalism, or capitalism, and apply them dogmatically and absolutely to every facet of human existence. In some way, every one of these will fall short somehow, somewhere.

But how does Christianity measure up? That is, not the instituion of Christian religion, but the God who stands at it's core? If we are to hold up the God of Christianity to these tests, how does He fare?

See Deuteronomy 7:7,8:

"7 The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt."

The Bible tells us that God chose Israel not on the basis of any one person's merit, but simply because He loved them. Here the doctrine of undeserved love immediately separates Christianity (and really, the heart of Judaism) from every other world religion. The love of God is determined by who He is, not what we've done. This means that by default, and without question, God has mankind's best intersets always at heart. By extension we see this passed on to Christians in John 3:16 ("For God so loved the world...")

But is God consistent with the moral code the Bible proposes?

Some would say, "No" and piont to the scenes of violence God condones in the Old Testament (and even some of the judgments in the New Testament) and claim God is capricious and uncaring. But one need only consider the fact that if God made all of Creation, He has a right to do what He pleases. And if God is the author of Creation, then He also establishes it's laws and penalties. So the question remains, is God consistent with the moral code the Bible presents?

"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." (Romans 6:23).

The Bible tells us that death is precisely what we deserve, so if one is to say that God is not consistent with His own moral code, it is because He is too loving and gracious (because He has not given us what we deserve), not capricious and unkind (because He has merely passed due judgement on some in history past). Yet even then He remains consistent, for 1 John 4 tells us that God is love and John 14:6 tells us that God (in the form of Jesus Christ) is the truth.

This exposes yet another astounding uniqueness of the Christian faith: God is neither above nor subject to His moral code, He *is* His moral code. He is not above it in that He may disregard it as it suits His purposes (that's caprice), nor is He subject to it, that the Law itself becomes God (that's impotence). Rather, He is the Law - thoroughly consistent and faithful to His moral code (to Himself) in every respect.

"if we are faithless, he will remain faithful, for he cannot disown himself" (2 Tim. 2:13).

In this way, the Christian God establishes His moral authority on the basis that our best interests are always at His heart and that He remains entirely consistent and faithful to the code He enforces, for the code He enforces is the very character of God.

Ethics and Morality pt II

The question posed by the moderator (see previous post) was:

"How do we enforce a uniform moral code without appealing to theism?"

His question assumes two things:

1. We have a need for a uniform moral code.
2. In order to enforce such a cod, a universal authority is required.

This echoes what we see taking place in the book of Judges. In Judges 17:6 we find:

"In those days, there was no king in Israel; everyone did what was right in his own eyes."

In ancient cultures, the king was the law. To the point, our nomenclature for our measurement system testifies to this. The "foot" is an English standard unit that is approximately the length of a foot. But the foot was at one time the length of one particular foot: the foot of the ruling monarch. In cultures of antiquity, the king was, by virtue of his authority, the law.

Even in contemporary American culture, we recognize the need for a uniform moral code. Everyone, after all, knows the difference between right and wrong - and most everyone will concede that there is a difference. The Bible echoes this very idea in Romans 2:14,15:

"(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, 15since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.

Thus we are left in pluralistic American society with the following dilemma: We recognize the need for a uniform moral code, but we have many options for an authority with which to enforce the code. Some options may include:

Religious beliefs
Social values
Individual values
Environmental concerns
Political preferences

We can use one or all of these as a basis for our own moral preferences, but someone who determines right and worng strictly by what is harmful to the environment will have a vastly different moral code than one who determines right and wrong according to their favorite party line.

So how can we judge between these moral authorities in an effort to choose the one that's best for us?

Stay tuned for my next post...

Ethics and Moral Authority

I had a most interesting experience a couple weeks ago...

As a state employee, under the direction of our most ethical governor, Rod Blagojevich, I was required to attend the 2nd Annual Illinois State Government Ethics Seminar at the Thompson Center in downtown Chicago. It proved to be the expected litany of case studies and "What-do-I-do-if-this-happens?" scenarios. Nothing particularly relevant to most state employees.

However, the afternoon session opened with a panel of ethics "experts" (read: lawyers who deal with ethical/legal issues), one of which included Scott Turow, a well-know author of severl best-selling law / thriller novels, as well as a member of the Illinois Ethics Commission.

Anyway, the moderator opened by first asking the question: "What is ethics?"

Illinois' Chief Ethics Officer began by giving her blaise response:

"Ethics is about doing what's right and being fair to people."

However, one particular individual, whom I remember his first name being Matthew, gave a most intelligent answer. He pointed out that ethics carries both a legal and moral component. Case in point, slavery was considered legal for many years in the United States, but that hardly made it moral. Matthew also went on to point out that American law (especially at the foundation of American government) was based largely on the Bible and the idea that God established these laws; therefore, we are to obey them.

I was surprised. I hadn't anticipated such an advanced argument from a panel of lawyers. The moderator didn't challenge Matthew's arguments, but followed his logic with the question:

"So how do we enforce a moral code without appealing to theism?"

I was astounded. Never could a more relevant or pointed question have been asked in an environment that, by nature, was hardly given to asking such questions. This was, after all, a room full of lawyers and engineers employed by the State of Illinois government.

What's fascinating is that while the moderator asked the question quite clearly, it went unanswered. I'm certain if the moderator had given consideration to his question, he'd never have asked it. But the answers forthcoming amounted to little more than, "Well, we know what's right and we have the law and we just have to make the best ethical decisions we can with what we have."

But the question wasn't "How do we make ethical decisions at all?" but "How do we make ethical decisions without appealing to an authoritative higher power?"

The question was ignored and discussion moved on to the more mundane details of case studies and government employee benefits.

So how do we approach this question? I believe the silence of the panel tells the truth: there is no solvent answer. Yet exploring what lies behind the question, I believe, can prove to be most instructive.

Stay tuned for the next post.